Medicine Women: Female Shamans
By Dr. Randi Fredricks, Ph.D.
Plains Indians used various wild berries and herbal plants in ceremonial rites that celebrated the gift of life from
Mother Earth and the continuation of its people. The women gathered herbal plants and stored them for seasoning or
flavoring and for medicinal purposes in healing.
The knowledge of herbal medicine was not confined to the women, but
generally women seemed to be more familiar with various herbal potions and brews. In some tribes, a woman - usually the
wife of a medicine man - learned secrets in healing natural illness with herbs by assisting the medicine man. In other
tribal communities women learned the art of doctoring with herbs from their mothers and grandmothers.
In general, if a
woman inherited the right to become a medicine woman, her powers still had to be validated by a dream in which a spirit,
in the form of a human, an animal, or perhaps just a voice, gave her personal knowledge. Women who had the gift for curing
spent considerable time wandering around the areas surrounding their encampment, gathering herbs and other natural
ingredients to prepare their medicines. In most Plains tribes, a medicine woman was not allowed to practice by herself
until she reached middle age and older. The power to heal usually remained with a woman until her death.
Like her male counterpart, a medicine woman was considered by early Plains Indians to have a special connection to
the spirit world and that link is what empowered her to heal. Emotional afflictions required supernatural remedies to
recapture the soul. Generally all healers called upon the aid of an ally from the spirit world to guide them in curing
illness. Plains Indians believed that both physical and emotional illness reflect an imbalance between the natural world
and the spirit world. A healer's task was to restore harmony and balance using herbs, poultices or spoken formulas.
In some tribes, women who acquired supernatural abilities became shamans. Shamans were believed to possess the power
to influence the good and evil beings in the spirit world. A woman who wished to become a shaman usually sought training
from an established shaman in her community. If the old shaman chose her as successor, the younger woman took over the
shaman's position when she passed away. The new shaman used the songs and the formulas she inherited, as well as her own
creations, to cure disease, predict the future or control the weather. Plains Indian women gained respect and prestige
by practicing medicine in their communities. The realm of medicine women in the culture of early Plains Indians was
probably one of the women's most powerful roles.
Apply caution when individuals claim to be shamans. Professional shamans never make such claims.
They do not advertise, because they become known through their work. Their healing of sick minds and bodies,
their retrieval of otherwise not accessible information, their beneficial effects on their community become known fast
through word of mouth.
The art of being a medicine woman has not been lost. There are more practicing medicine women alive today than ever before
using the same old natural ways combined with the new technology that has been developed. There are herbalists, naturalists,
aroma therapists, massage therapists - those who teach spirituality, awareness, meditation skills - and on and on. The medicine woman
continues to care for her family and loved ones with all the tools available to her so they can walk in balance, and live life in health and harmony.
References (To view, roll mouse over the "References" heading; to hide, click on the heading)
Arrien, A. (1993). The four-fold way: Walking the paths of the warrior, teacher, healer, and visionary. New York: Harper.
Brooke, E. (1997). Medicine women: A pictorial history of women healers. Adyar, India: Quest Books.
Fredricks, R. (2008). Healing & wholeness: Complementary and alternative therapies for mental health. Bloomington,IN: Authorhouse.
Perrone, B., Stockel, H., & Krueger, V. (1993). Medicine women, curanderas, and women doctors. Oklahoma City: University of Oklahoma Press.
Tedlock, B. (2005). The woman in the shaman's body: Reclaiming the feminine in religion and medicine. New York: Bantam.